This is what God gave me today in His word:
So he blessed them that day, saying, “By you Israel will pronounce blessings, saying, ‘God make you as Ephraim and as Manasseh.'” Thus he put Ephraim before Manasseh. (Genesis 48:20)
Through Jesus’ death for us, God forgets our sin! Through Jesus’ taking on Himself the sin of the world, in fact, becoming sin Himself, and dying, our sin is no more in the sight of God. Rather, He now makes us to be fruitful in His kingdom.
Explanation of the transquote:
It may help at this point to realize the meaning of the names of Joseph’s sons:
Ephraim means, “Doubly Fruitful.” And Manasseh means, “Forgetfulness.” — Now that I’ve filled you in on that…
By them ‘Israel would pronounce blessings.’ To put it another way: by forgetfulness and fruitfulness (not necessarily in that order), people would bless each-other. Which, you may note, is rather like how God blessed us: through His son’s death, He “forgets” (i.e. destroyed along with His son) our sinful nature, and made us “fruitful” in overcoming our sin and sharing the Gospel with others.
Now that we’ve explained the transquote, let’s verify it with the New Testament, and with its context:
New Testament confirmation:
God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:21)
But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” (Genesis 48:19)
God “forgets” (i.e. utterly destroys) our sinful nature (as compared to the flesh, which we’ll still have until we die)… But then, He makes us even more fruitful then we were sinful. — This supports the transquote by strengthening the connection, in this passage, between what God does for us, and Ephraim/Manasseh.
You are Loved!